Hurmat wale mahine forexe

Assalamualaikum Warahmatullahi Wabarakatuhu Bismillah hir-Rahman nir-Rahim Mês de árabe 8220Rajab8221 Shuru Ho Chuka Hai, Rajab Ke Mês Me Hone Wali Bidato Se Pehle Aayye Ham Ye Bata Dein Ke Quran O Hadees Me Rajab Ke Talluq Se Kya Cheez Saabit Hai Quran Me Allah Ne Meses Ki Taadaad 12 Bataai Hai, Aur 12 Me Se 4 Meses Ko Hurmat Wale Maheene Kaha Hai (Al-Quran, Surah At-Taubah 9, Ayat 36) (Hurmat Wale Months Yaani Izzat Aur Ehtaraam Wale Months) Hurmat Wale Ye 4 Meses Kon Se Hain. É Ki Wazahat Quran Me Nahi Hai, Balki é Ki Wazahat Hadees Me Hai K Ye 4 Meses Ye Hain. 1-Zul-Qada, 2-Zul-Hijja. 3-Muharram, 4-Rajab (Sahih Al Bukhari Hadees 3197) (Sahih Al Muslim Hadees 1679) Rajab Ke Talluq Se Quran Aur Sahih Hadees Se Sirf Aur Sirf Itna Oi Pata Chalta Hai K Ye Izzat, Ehtaraam Aur Hurmat Wale 4 Maheeno Me Se Ek Maheena Hai. É Ke Alawa Rajab Ki Kisi Khaas Fazeela Nahi Hai. Ab Aayye Dekhein K Ilm Ki Kami Ki Waja Se é mês mim Musalmano Ne Kin Kin Biddato Par Amal Karna Shuru Kar Diya: 1- Salat Ul Raghaaib Rajab Ke Primeira sexta-feira Ya quinta-feira Ko Maghrib Aur Esha Ke Darmiyaan Kuch Log 8220Salatul Raghaaib8221 Ke Naam Se Ek Namaz Padhte Hain, Jis Me 12 Rakat Padhte Hain. Khayaal Rahe K Kisi Bhi Sahi Hadees Se Rajab Ke Mês Eu 8220Salat Ul Raghaaib8221 Naam Se Koi Namaz Saabit Nahi8230Lihaaza Hame Is Se Bachna Chahiye. 2- Rajab Ke Koonde É Mês Eu Kuch Musalman Jafar Sadiq Ke Naam Se Koonde Bhi Banate Hain, Nós Par Niyaz Dilwate Hain Aur Ye Aqeeda Rakhte Hain K Koonde Bharne Ke Baad Presunto Jo Muraad Mangenge Wo Poori Hogi8230Ye Bhi Bidat Hai, é Talluq Se Jafar Sadiq Aur Ek. Lakkad-Haare Ka Jo Qissa Bayaan Kiya Jaata Hai Wo Man-Ghadat Hai. Doosri Baat Ye K Jafar Sadiq Hon Ya Koi Aur Insaan, Walii Peer, Kisi Ko Bhi Shariyat Banane Ka Haq Haasil Nahi8230Shariyat Wahi Hai Jis Ka Hukum Allah Aur Rasool Ne Diya Hai8230 (Mas Khayaal Rahe K Jafar Sadiq Ki Taraf Mansoob Qissa Bhi Man-Ghadat Hai).Lihaaza é mês eu Koonde Ki Bidat Se Bhi Hame Bachna Chahiye 3- Jashn E Meraaj Kuch Musalman 27 Rajab Ko Rasool Sallallau Alaihi Wasallam Ka 8220Jashn E Meraaj8221 Manate Hain, Ye Bhi Bidat Hai, Kyo K Pehli Baat To Ye K Ye Cheez Oi Saabit Nahi K Rasool Sallallahu Alaihi Wasallam Ko Jo Meraaj Hua Tha Wo Rajab Ke Mês Me Hua Tha. Meraj Hua Ye Quran O Hadees Se Saabit Hai, Lekin Kis Mês Me Hua Ye Kisi Sahi Hadees Se Saabit Nahi. Lihaaza é Tarah Ka Jashn Manane Se Bhi Hame Bachna Chahiye. (Isii Tarah Khaas Rajab Ke Mês Eu Kuch Dino Ko Khaas Kar Ke Roza Rakhne Ki Bhi Koi Daleel Nahi Hai) Deeni Aitabar Se Har Woh Kaam Bidat Hoga Jiska Saboot Quran Aur Hadees Principal Nahin Milta Koi Bhi Kaam Neki Samaj Kar Sawaab Ki Niyyat Se Kiya Jaye, Jiske Karne Ka Hukm, Na Allah Ke Kalaam Yani Quran-E-Kareem Me Maujood Ho, Aur Nahi Nabi Kareem Sallallahu Alaihi Wasallam Ki Sunnat Yani Hadees-E - Mubaraka Me Maujood Ho Aur Nahi Sahaba (Ra) Ke Tarikhe Me Maujood Ho , Usko Biddat Kehte Hai. Aye jo Emaan layai ita8217at karo ALLAH ki ur Rosool (Sallallahu Alaihi Wasalam) ki apnai Amaal ko zaya na karo (SURAT MOHAMMAD 33) Tumharai liyai ALLAH kai Rosool (sallallahu Alaihi wasalama) principal behtareen namona hai 8221 Momino Allah aur uske Rasool (Mohammad Sallallahu Alai wasallam) ki farmabardari karo aur Jo tummese sahibe Hukumat unki bhi, FIR AGAR KISI BAAT ME TUM ME KHILAAF WAQIF HO A FIR ALLAH AUR ROZE AAKHIRAT PAR IMAAN RAKHTE HO O USUÁRIO ALLAH AUR USKE RASOOL (SALLALLAHU ALAI WASALLAM) KI TARAF RUJU KARO. Yeh achi baat hai aur iska anjaam bhi acha hai 8220 (Quran. Surah An-Nisaa Ayat 59) 8221 Jis cheez ka Tuje ILM nahi, Uske peeche na pad, Kaan, aankh aur Dil aur in sab azaa ke baareme zaroor waazpurs hogi. (POOCH HOGI). (Al Quran Surah Al Israa, Ayath 36) Aur us din zaalim Shaks apne haath chaba ker kahega ke Haye kaash ke Maine Rasul Sallallahu alaihi wasallam ki raah ikhtiyar ki hoti (Al Quran. Surah Furqan, Ayath Número 27) Hazrat Abdullah bin Masood ( Radi Allahu8217anhu) ko pata chala ke kuch loug Masjid mein mil kar unchi awaaz se Zikr aur Darood shareef pad rahe hai aap inke paas gaye aur farmaya: Humne Allah ke Rasool (Sallallahu Aalaihi wasallam) ke zamane mein kisi ko is tarha Zikr karte ya Darood Shareef padte nahi dekha lehaza tumult principal Biddati samhjta ho yehi alfaaz duhrate rahe hatta ke inhe Masjid se nikaal bahar kiya.8221 216 Nabi Kareem Sallallahu alaihi wasallam ne farmaya: 8220Jisne Hamare é DEEN me apni taraf se koi nayi cheez paida ki, jo is me SE Nahi hai too wo MARDOOD hai (yani wo DEEN se kharij hai), Har nayi cheez (jo DEEN me paida ho) BIDDAT hai aur har BIDDAT, gumrahi hai aur har gumrahi, JAHANNAM me lee jaati hai 8220. Sahih Al Bukhari, Hadis 2696, Sahih Al Musli M, Hadees 1718, Sunan Nasai 3188) Jabir bin Abdullah Radi Allahu Anhu se rivayat hai k Rasoollallah Sallallahu alaihi wasallam ne farmaya 8220Sabse behont Amr (amal ke liye) Allah Ki Kitab hai aur Sabse behtar Tareeqa Muhammad Sallallahu Alaihi Wasallam ke Tareeqa hai Aur sabse Badtareen kaam Deen mein nayee nayee baton ka paida karna hai Aur har Nayee baat Gumrahi hai Aur farmaya ki jis Shaksh ne Marney ke baad maal chorha wo uskei Warison ka hai aur jisney Karz ya Ayaal (crianças) chorhey wo merci zimmey hai Sunan Ibn Majah, Vol 1. 45 Nabi Kareem Sallallahu alaihi wasallam ne farmaya: 8220Jisne BIDDATI ko PANAH di, nós por Allah ki LAANAT barasti hai 8220. Sahih Muslim, Hadees 4876) Nabi Kareem Sallallahu alaihi wasallam ne farmaya: 8221 Allah BIDDATI ki Namaz, roza, haj , Zakat, kisi bhi amal ko kabool nahi karta 8220. Sunan ibn Majah 49) (Jo log Biddat ko taqseem krk Gumrahi pahlarahe hai jaise Bidat e Sayya, Biddat e Hasna un askaas k liye ye Hadees se behtareen aur koyi islaah nah I) Abdullah Ibn Umar cultivado hain, Tamam Biddatein gumrahi hai agarche Ba-Zaahir woh, logon ko acchi lagein (SUNAN KUBRA BAIHAQI (HADITH138). Abdullah Radiallahu anhu se rivayat hai ki Rasoollallahu Sallallahu Alaihi Wasallam ne farmaya, 8221 Main Hauz-e-Kausar par Tum logo ka paish khaima (antecessor) hunga aur Tum mein se kuch log meri taraf aayengey jab principal não-humorável Hauz ka pani deney ke liye jhukunga Para ignorar Mere samney se kheench liya jayega. Principal kahunga ki, 8221Em mero Rab Ye para Meri Ummat ke log hain8221. Allah Taala farmayega, 8221 Aapko maaluum nahi, ke unhoney Aapkey baad Deen mein kya nayee batein nikal li thi8221. Rasoollallahu Sallallahu Alaihi Wasallam ne farmaya ke, Baad ke daur mein Dajjal ou Jhoote log hoge woh tumhe aisi aisi Hadees suna yeen jinhe tumne ou tumhare baap dadaon ne nahi suna hoga. Isliye un se apne aap ko bachhaye rakhna. Kahi aisa na ho ke woh tumhe gumrah karde ou fitna mein dall de Rasoollallahu Sallallahu Alaihi Wasallam ne farmaya ke, Aadmi ke jhoota hone ke liye yahe kaafi hai ke woh har suni sunai baat bayan karde Beshak Allah subhanahu kisi Takabbaur karne wale, itrane wale ko Pasand nahi karta 8211 Surah Luqman, (31), 18 Rasoollallah Sallallhu Alaihi Wasallam ne farmaya wo shaksh Jannat mein dakhil nahi hoga jiske dil mein Rayee ke dane ke barabar bhi takabbur mojud hai Sunan Ibn Majah, Vol. 1 59 8211 Sahih Yaad Rakhiye Haq Ko Jaanker Bhi Qabul Na Kerna Takabur Ki Alamat Hai. Ye Jaanker Bhi Ke Ye Amal Ek Biddat Sabit Ho Chuka Hai Alá Hum Sabko Biddaton Se Mehfuz Rakhe. Quran Aur Sahih Hadees Per Amal Kerne Ki Neik Tawfeq De, Hidayat E Ilm amp Hidayat E Amal Ata Farmaye Aur Humari Ibadat Ko Qabul Farmaye. Aameen Allah Subhanahu Wa Ta8217ala Du8217a Hai Ke Hum Ko Ghar Walon Ko Aap Login Ko Or Sare Musalmano Ko Quran O Sunnat par Sahaba Ke Manhaj Par Amal Karne Wala amp Daw8217at Dene Wala Banaye, Ameen Ya Rabbal Almeen Ya Hayyu Ya Qayyum. (NOTA: JIN ASKAAS KO É POST SE MUQALIFAT HAI WO QURAN YA SAHI HADEES SE SIRF EK HI DALEEL PESH KARDEIN OPAR DI GAYI SHABAN KI BIDDATON K 8220DURUST8221 MEONE MEY. YAD RAHE QURAN AUR SAHI HADEES K ALAWA AUR KOYI DEEN NAHI HAI) Assalam - U-alaikum Aaj Main Aap Login Ke Saamney Aik Aesi Azeem Hasti Ka Zikr-e-kher Karney Laga Hoon, Jisey Huzoor (SAW) ke 8220kaatib-e-wahi8221 aur 8220HamZulf8221 mel Ka Sharf Bhi Haasil Hai, Jee Han 8230. Yeh Hein 8230 Amir-ul-momineen Hazrat Ameer Muaawiya (Razi Allah Ta8217ala Anho) 22 Rajab ko Koondey karney ki Jo Rasm ki Jaati Hai, wo DarHaqeeqat Hazrat Muawiya (RA) ki Wafaat Ki Khushi pode Manayee Jaati Hai, Yeh Shiya ki Aap (RA) sey Bughz aur Anaad ki Wazeh Misaal hai, Jisey Hamarey saadah Loh Musalman Samajhney Sey Qaasir Hein 22 rajab darasal Hazrat Muawiya (RA) ka Yom-e - Wafaat Hai. Hazrat Muawiya (RA) ki Seerat para ara Hazraat Mukhtalif Livros Pode Parhtey rehtey hein, magar principal Jo Baatein Yahaan Likhoon Ga wo Aam Livros podem Aap ko Nahi Milein Gi, pehley Hazrat Muawiya (RA) ka Mukhtasar ta8217aruf Mulaahiza Kijiye. Hayaat-e-Muawiya (RA) Aik Nazar May Wilaadat. (605) Besat-e-Nabwi Sey 5 Saal Qabal Huliya Mubarak. Aap (RA) ki Soorat pode aik khaas Kashish aur Jaazbiyat thi, Rang pode surkhi aur sufedi ka emtizaaj, Lamba Qadd, Kitaabi Chehra, Moti Aankhein, Wazza Qatta aur chaal dhaal pode aik khaas qisam ka roab thaa Elmi Kamalaat. Elm-e-insaab aur Hisaab pode mahaarat, Funn-e-kitaabat May khaas Mahaarat, aur Khitaabat may Kamaal. Fanni o Askari Kamalaat. Shah Sawaari, Teer Andazi, Shamsheer zani podem Bartari, aur Askari Qayaadat Jesi Khusoosiyaat ke Haamil Eles. Qabal az Islam. Musalmano ke Khilaaf kisi Marka (Jang), Eza Rasaani, aur Badgoyee pode Bilkul Hissa nahi Liya. Qubool-e-Islamic. Sol 7 hijri pode, Umra-tul-quza ke Moqa per (isi sal Hazrat Abu Hurera (RA) ney Islam Qubool Kiya). Ghazwaat-e-Nabwi pode Shirkat. Ghazwa-e-Hunein, Ghazwa-e-Tabook, Ghazwa-e-Taif May Rasool (SAW) ke Hamraah WeHujjat-ul-widaa chave Moqa per Huzoor (SAW) Ka Hulq Farmaya, aur Ba8217az Doosrey Mawaqe per Huzoor (SAW) ke Naakhun Taraashey aur Taraasha Apney Paas Mehfooz Kar Liya, jis k baarey pode Baad May Wasiyat bhi farmaayee Emtiyazaat aur Manaasib. Dor-e-risaalat pode 8220kitaabat-e-wahi8221, Baahir sey Aaney Waley Khatoot (Laters) ke Jawabaat Likhna. Dor-e-Siddeeqi. Sun 12 Hijri pode Jang-e-yammama pode Shirkat, Muselma Kazzaab Ka Qatal, aur Fatah-e-Shaam May Kumak Foj ke salaar. Dor-e-Farooqi. Mulk Shaam ki Gawarnari, Faraaiz-e-kitaabat (wasiqa nawisi) bashamool kitaabat Muaahda-e - Bait-ul-Muqaddas. Dor-e-Usmani. Mulk Shaam ke elaaqa ki Walaayat, Musalmano ke pehley Behri Berrey ki Tayyaari, aur Roomiyo sey taweel Jang, fatah-e-Qabras Waghera 8230. Musalmano ki Pehli behri Jangi Fatah Dor-e-Alwi aur Hasni: Walaayat-e-shaam Aap Ka Dor-e-Khilaafat. Sun 41 Hijri se 60 Hijri (wafaat tak). Aapke dor-e-Khilaafat ki Mashhoor Jangein aur Fatoohaat: 1) Zranj, 2) Kabul, 3) Ahwaaz, 4) Zabalastaan, 5) Rakhj, 6) Kharasaan, 7) Turkistan, 8) Sajistan, 9) Samar qand, 10 ) Bukhara, 11) Jurjaan, 12) Tabristan, 13) Bilaad-e-Room Ki Jangein, 14) Ghazwa-e-Qustuntuniya, 15) Rodas, 16) Bilaad-e-Afriqa ki Jangein, 17) aur Doosri Fatoohaat, Waghera Awwaliyaat (wo Cheezein jin ki ibtada aap se Huyee). Behri Berey ki ibtada, aur Behri Jihad Ka Aaghaaz, Muraaslaat per Muhr (stemp) Laganey Ka Tareeqa, Aasaar-e-Mutabarriqa ki Tehqeeq, Makka Mukarma ki Haweliyo ke Darwaazey lagana, Sheer Khawaari ke Baad Bachon ke Wazeefa ki az sir-e - No ibtada waghera8230 Riwayat-e-Hadees. Aap (RA) sey Riwayat shuda Rasool (SAW) ki Ahadees ki Ta8217adaad 163 hai. Asaatza-e-Karaam. Huzoor (SAW) ke Elaawa sahaba-e-karam pode segurar Hazrat Abu Bakkar (RA), Hazrat Umar (RA), Hazrat Usman (RA) 8230 Waghera Aapke Shaagird: Sahaba MeSe 8220Hz Abd-ul-Laah bin Abbas8221 (RA). 8221 Hz Abd-ul-Lah bin Umar8221 (RA). 8220Hz Abd-ul-Lah bin Zubair8221 (RA), 8220Abu Saeed Khudri8221 (RA). 8220Abu Darda8221 (RA). 8220Abu Umama8221 (RA). 8220Saib bin yazeed8221 (RA). 8220Jareer bin Abdullaah8221 (RA). 8220Noma bin Basheer8221 (RA). Marwaan bin Hakam8221 (RA) ... waghera aur Tabaeen pode sear Chand ke Naam: 8230 8220Saeed bin Museib8221, 8220Abdullah bin Haris8221. 8220Qais bin abi Haazim8221 aur bohot sey Doosrey bhi Wafaat. 22 Rajab sun 60 Hijri Wasiyyat: 1. Roomiyo (Ahl-e-Europe) ko Khoob Daba Kar Rakhna, em ke Zariye sey baaqi sab qomo por Ghalba aur Controle Haasil kar Sako gey 2. Huzoor (SAW) ney mujhey aik Qameez pehnayee thi Jo Joel Ney Mehfooz Rakh Li Thi, Merey Marney Ke Baad Mujhey Wohi Pehna Dena, aur Huzoor (SAW) ke Tarasheeda Kuch Naakhun Mubaarik Principal nay Sanbhaal ke Rakhey Hein, em ka Baraada Bana kar Mere Muh ou Aankhon May Daal Dena, ou Mujhey Allah Ke hawaley Kar Dena Azwaaj. Mesoon bint Behdal, Faakhta bint Qarza, Qureba-tul-sughra, Katwa bint Qarza Aolaad. Betey: 1) Abdur Rehman, 2) Yazeed, 3) Abullah82308230. Betiyaan: 1) Amat rab-ul-mashariq, 2) Ramla, 3) Hind. Este artigo é tirado de urdulife. c om Posts recentesMahe safar Islaami saal aur Hijri calendário ka dusra mahina hai, Jiske mutaaliq bar-e-sagheer ke khurafati tabqe ne Mukhtalif qisam ki biddatein, ghalat fehmiyaan aur mal gumaniyaan muçulmanos samaj mai phela rakhi hai, Isse manhoos wa na - mubarak samajhna, aafat wa museebat ka gehwara tasawwur karna, shar wa fasaad ka ganjeena batlaana, aur nuqsaan wa zar ka mahina bawar karana, kuch naam, nihaad-musalmano ki adat ban chuki hai. Halaan ke Islaam ka bunyaadi aqeedah hai ke iss poori Qaynaat ka khaaliq wa maalik aur tamaam tasarrufaat ka mukhtaar kul sirf Allah Ta8217ala hai. Tamaam nafa wa nuqsaan ka maalik sirf Allah ta8217ala hai. Baaz Log Maahe Safar Ke Bare Mein Bohot Si Ghalat Fehmiyon Ka Shikaar Hain, Ye Artigo Isi Baat Ko Limpar Karne Ke Liye tayar Ki Jaa Rahi Hai. Maahe Safar Allah Taala Ke Banaye Hue Mahino Mein Se Ek Mahina Hai. Allah Aur Rasool Allah y Ki Taraf Se é Mahine Ki na Koi Fazilat Bayan Ki Gayi Hai Aur Na Oi Koi Aisi Baat Jiski Wajah Se é Mahine Mein Kisi Bhi Halaal Aur Jayaz Kaam Ko Karne Se Roka Jaye. Jo Mahine Faizlat Aur Hurmat Wale Hain Un Ke Bare Mein Abu Bakr r. a. Se riwayat hai ki Rasool Allah y Ne Farmaya, 8220Saal Apni Usi Halat Mein Palat Gaya Hai Jisme Us Din Tha Jab Allah Ne Zameenay Aur Aasman Banaye O Saal Barah (12) Mahinay Ka Hai Jin Mein Se Chaar Hurmat Waale Hain, Teen Ek Saath Hain Dhillqad, Dhul-Qa8217da, Dhul-Hijja aur Al-Muharram, Muzr Wala Rajjab Jamad Aur Shabaan Ke Darmiyaan Hai.8221 Sahih Al Bukhari, Hadees - 4662. Do jahaano ke sardar hmare mehboob Rasool y ne saal ke barah mahino mein se 4 Ke bare mein bataye khwah chaar mahine hurmat wale hain yani un chaar mahino mein ladai aur qatl nahin karna chahiye, é ke alawa kisi bhi maah ki koi aur khususiyat bayaan nahi hui hain aur na Allah taala ki taraf se aur na RasoolAllah y ki taraf se . Hairangi ki baat ye hai ke Allah aur Rasool Allah y ki taraf se koi khabar na hone ke bawajood kuch mahino ko ba barkat mana jata hai aur manghadant rasmo aur ibadat ke liye khaas kiya jata hai aur kuch kee naked mein ye khayal kiya jata hai ke Ame koi khushi wala kaam, karobar ka aghaaz, rishta, shaadi biyaah ya safar wagaira nahin karna chhaiye, hairangi é baat ki nahi hai ke é tarha ke khaylat kahan se aye, ye to maloom hai jiska zikr em shaa Allah abhi karna baki hai, Hairangi é bat ki hai ki jo baatein kisi suboot aur sachhi dalil ke baghair kaano, dilon aur dimaagho me dale jate hain unhe fauran qubool kar liya jata hai. Lekin jo baat Allah aur Rasool Allah y ki taraf se batayi jaati hain puri tahqiq ke sath sachhi aur saabit shuda hawala jaat ke saath batai jati hai usey mante hue tarha tarha ke bahane, muntaq o falsafa, dil o aqal ki kasautiyan istemaal kar kar ke Raahe farar talash karne ki bharpoor koshish ki jati hai. Jaisa ke Allama Iqbal kahte hai: Haqiqat Khurafat Mein Kho Gayi Ye Ummat Rawayaat Mein Kho Gayi. Em oi khurafat mein se maahe safar ko manhoos janna hai, pahle para ye sol lijiye ke Allah taala ne kisi cheez ko manhoos nahin banaya, haan ye Allah taala ki hikmat aur marzi hai ke wo kisi chiz mein kisi ke liye barkat de aur kisi ke Liye na de. Aaiye Allah ke Rasool e ka ek farman aapko suna du jo hmare é mauzu ke liye faisla kun hai. Abdullah ibn Umar radi allahu anhuma se riwayat hai ke Rasool Allah y ke samne Nahusat ka zikr kiya gaya para Aap y ne farmaya, 8220Gar Nahusat kisi chiz mein hoti to un teen cheez mein hoti aurat, ghar aur ghoda. Sahih Muslim, Book 26, Hadith 5529. RasoolAllah y ka ye farmana ke 8220agar nahusat kisi cheez mein hoti8221 saaf baayan farmana hai ke koi chiz manhus nahi hoti aur ye baat bhi har koi samajhta hai ke jab koi chiz kaha jayega para usme maaddi aur ghair Maaddi har chiz shamil hogi yani waqt aur us ke paimany bhi shamil honge, lehaza RasoolAllah y ke é farmaan e mubarak se ye baat bilkul waazeh hogai ke nahusat kisi cheez ka zaati juzz nahi hoti, Allah taala jis chiz ko jis ke liye chahe barkat wala Banaye aur jis chiz ke liye chahe be-barkati wala banaye. Você sabe Allah ki hikmat aur maslihat se hota hai na kisi chiz ki apni sifat se. Dekh lijiye koi do shahks jo ek oi marz ka shikar ho ek oi dawa istemal karte hain ek ko shifa ho jati hai aur dusre ko usi dawa se koi aaram nahi aata balkay baaz auqaat marz badhta jata hai. Kayi log ek oi jagah eu ek jesa karobar karte hain kisi ko faida hota hai kisi ko nuqsan to koi darmiyani halat me hota hai kayi log ek oi jaisi sawari istemal krte hain kisi ka safar khair o aafiyat se tamam hota hai aur kisi ka nahi. Isi tarha har ek chiz ka mamla hai yahan ye baat bhi acchi tarha se zahn-nasheen karni hai ki barkat aur izafe mein bohat farq hota hai. Kisi ke liye kisi chiz mein izafa hona ya kisi ke pas koi chiz zyada hona is baat ki dalil nahi hota ke usay barkat di gai hai umuman dekhne mein ata hai ke kafiron aur badkaaron ko musalmano aur nek logon ki nisbat maal aur daulat, aulad, Hukumat aur duniyawi taqat waghaira zyada milti hai to iska ye matlab nahi hota ke unhe barkat di gayi hai balkay ye Allah taala ki taraf se un par akhirat mein mazeed azaab tayyaar karne ka samaan hota hai ke lo aur khoob akhirat ka azaab kamao. Safar ke mahine ki koi fazilat na para Quraan aur Sunnat se milti hai aur na hi koi aisi baat jiski wajah se é ko be-barkat ya bura samjha jaye. Islam ke pahle Arab ke kafir é mahine ko manhus aur baas e nuqsaan samjhte the aur samjhte the ke safar ek keeda ya saanp hai jo paith mein hota hai aur jis ke paith mein hota hai usko qatal kar deta hai aur dusron ke paith mein bhi muntaqil Ho jata hai, yani chhoot ki bimaari ki tarha é ke jarasim bhi muntaqil hote rahte hain. Lekin RasoolAllah y ne mundraja bala em sab aur em jaise dusre aqido ko ghalat qarar farmaya, Abu Huraira radiárama Allahu tala anhu se riwayat hai ki Rasool Allah y ne farmaya, 8220Na koi chhoot ki bimari hai, Na Hama hai, Na Nahusat hai, na Safar (koi bimari ya nahusat wala mahina hai aur na koi iski kisi aur mahine ke sath tabdili hai). Sahih Muslim, hades no. 2220. Alfaz ke kuch farq ke sath ye hadees digar sahaba se bhi rawayat ki gai hai. Arab safar ke mahine ke bare mein manhoos hone ka aqida rakhte the afsos ke isi qism ke khayalat aaj bhi Musalmano mein paaye jate hain aur wo apne kayi kaam é mahine mein nahi karte, Aapne ne dekha ke RasoolAllah y ne iss mahine ke bare mein paye Jaane wale har galat aqide ko ek hurf me banda kar ke mustarid farma diya. Saal ki digar mahino ki tarha é mahine ki tarikh me bhi hame kayi acche kaam milte hain jo Allah tala ki masliht se nós ke bandon ne kiye maslanhijrat k baad jihad ki ayat Allah taala ne isi mahinay me nazil farmayi, aur RasoolAllah y ne apne Rab Ke hukm par amal karte hue pahla ghazwa é mahinay mein kiya jise 8220 Ghazwa Al-Abwa8221 bhi kaha jata hai. Aur Waddan bhi imaan walo ki walida mohtarma khadija bint khuwaylid radi allahu anha se RasoolAllah y ki shaadi mubarak bhi é mahinay mein hui. Khaibar ki fatah isi mahinay mein hui Ye sab janne ke baad bhala kon aisa Musalman hoga jo é mahinay ko ya kisi bhi mahine ko manhoos janay. Aur koi nek kaam krne se khud ko rokay, Allah taala ham sabko hidayat de aur uspar amal karte hue hamara khatma farmaye. Allah taala em mukhtasar malumat ko padhne walon ko hidayat ka sabab banaye aur meri ye koshish Qubool farmaye aur ham sab ke liye aakhirat mein asaani aur maghfirat ka sabab banaye. Aameen.